In this paper I explore the scaffolding of normative assumptions that supports Sabina Leonelli's implicit appeal to the values of epistemic integrity and the global public good that conjointly animate the ethos of responsible and sustainable data work in the context of COVID-19. Drawing primarily on the writings of sociologist Robert K. Merton, the thinkers of the Vienna Circle, and Charles Sanders Peirce, I make some of these assumptions explicit by telling a longer story about the evolution of social thinking about the normative structure of science from Merton's articulation of his well-known norms (those of universalism, communism, organized skepticism, and disinterestedness) to the present. I show that while Merton's norms and his intertwinement of these with the underlying mechanisms of democratic order provide us with an especially good starting point to explore and clarify the commitments and values of science, Leonelli's broader, more context-responsive, and more holistic vision of the epistemic integrity of data scientific understanding, and her discernment of the global and biospheric scope of its moral-practical reach, move beyond Merton's schema in ways that effectively draw upon important critiques. Stepping past Merton, I argue that a combination of situated universalism, methodological pluralism, strong objectivity, and unbounded communalism must guide the responsible and sustainable data work of the future.
翻译:在本文件中,我探讨了支持萨比娜·莱昂内利对认知性完整性和全球公益的隐含吸引力的规范性假设,这些价值观结合了COVID-19背景下负责任和可持续数据工作的精神。主要借鉴了维也纳圈思想家Robert K. Merton和查尔斯·桑德斯·皮尔斯的社会学家的著作,我通过讲述一个较长的故事,讲述了梅顿阐述其众所周知的规范(普世主义、共产主义、有组织的怀疑主义和不感兴趣的准则)对当前科学规范结构的社会思维的演变。我表明,虽然默顿的规范及其与民主秩序基本机制的这些规范的相互融合,为我们提供了一个特别好的起点,以探索和澄清科学的承诺和价值观,莱昂利更宽泛、更符合背景,以及更全面地看待科学认知科学完整性的特征,以及她对当前众所周知的准则(普遍主义、共产主义、有组织怀疑主义和无兴趣的公益主义)的认知,但墨尔顿的规范及其具有重要道德和两极分化基础的共性,这必须成为历史、具有重要道德和历史价值的多元性的工作基础。